Utterly different intellectual constitutions

Examine, from this point of view, our best books. When Plato speaks of humanity, he means the Hellenes in contrast to the barbarians, which is entirely consonant with the ahistoric mode of the Classical life and thought, and his premises take him to conclusions that for Greeks were complete and significant. When, however, Kant philosophizes, say on ethical ideas, he maintains the validity of his theses for men of all times and places. He does not say this in so many words, for, for himself and his readers, it is something that goes without saying. In his aesthetics he formulates, the principles, not of Phidias’s art, or Rembrandt’s art, but of Art generally. But what he poses as necessary forms of thought are in reality only necessary forms of Western thought, though a glance at Aristotle and his essentially different conclusions should have sufficed to show that Aristotle’s intellect, not less penetrating than his own, was of different structure from it. The categories of the Westerner are just as alien to Russian thought as those of the Chinaman or the ancient Greek are to him. For us, the effective and complete comprehension of Classical root words is just as impossible as that of Russian* and Indian, and for the modern Chinese or Arab, with their utterly different intellectual constitutions, “philosophy from Bacon to Kant” has only a curiosity value.

* To the true Russian the basic proposition of Darwinism is as devoid of meaning as that of Copernicus is to a true Arab.

Oswald Spengler
The Decline of the West