To be is to be contingent: nothing of which it can be said that "it is" can be alone and independent. But being is a member of paticca-samuppada as arising which contains ignorance. Being is only invertible by ignorance.

Destruction of ignorance destroys the illusion of being. When ignorance is no more, than consciousness no longer can attribute being (pahoti) at all. But that is not all for when consciousness is predicated of one who has no ignorance than it is no more indicatable (as it was indicated in M Sutta 22)

Nanamoli Thera

Thursday, March 12, 2020

Jacob Burckhardt quotes



 A teacher cannot hope to give much. But in the first place he can keep alive belief in the value of spiritual things. And secondly he can awaken the conviction that there is real happiness to be found in such things.
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The philosophy of history is a centaur, a contradiction in terms, for history coordinates, and hence is unphilosophical, while philosophy subordinates, and hence is unhistorical.
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The word ‘amateur’ owes its evil reputation to the arts. An artist must be a master or nothing, and must dedicate his life to his art, for the arts, of their very nature, demand perfection.

In scholarship, on the other hand, a man can only be a master in one particular field, namely as a specialist, and in some field he should be a specialist. But if he is not to forfeit his capacity for taking a general view, or even his respect for general views, he should be an amateur at as many points as possible, privately at any rate, for the increase of his own knowledge and the enrichment of his possible standpoints. Otherwise he will remain ignorant in any field lying outside his own speciality, and perhaps, as a man, a barbarian.
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... those who attain an Archimedian point outside events, and are able to ‘over- come in the spirit’. Nor is the satisfaction of those who do so, perhaps, very great. They can hardly restrain a rueful feeling as they look back on all the rest, whom they have had to leave in bondage.

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