Major Osman Bey - The Conquest of the World by the Jews

 Michael Collins Piper:

In 1878, Major Osman Bey wrote “an historical and ethnical essay” entitled The Conquest of the World by the Jews.The work examined how what he called “the Principle of Material Interests” enslaved the people of the world by financial oppression. He described this “Principle of Material Interests” as a “secret power” that the Jewish people, as a united force, discovered. He focused on the concept of Jewish solidarity, suggesting that if one attacked a Jew in one place, all of the Jews of the five continents arose as one man against the attacker. This concept of Jewish solidarity was at the foundation of his writings in this realm.

He said that the petty medieval usurers had changed into modern bankers or stock-brokers. “Those Wandering Jews of long ago,” he said,“ have become crafty speculators and the old clothes men and peddlers have opened elegant warehouses and industrial halls. ”However, he added a critical point that must be understood:

There was a time still lacking the crown of the edifice; that is, the embodiment of the mode of principle and a concrete and tangible power, which is inborn in every human enterprise; for, as the ecclesiastical or raw military rule ultimately incorporated into a pope or an emperor, thus the Jewish money supremacy must necessarily induce the formation of a dynasty, which derived its origin and its permanent justification from the Principle of Material Interests.

Osman was referring, of course, to the Rothschild Empire.

It was Rothschild, he said,who rose “more by the force of circumstances than by the consequences of his own exertions, to the high and powerful position of a visible head of the Jewish supremacy.” Osman noted:

All the Jews bowed down before this new ruler and do so bow down ever since his rule has been recognized from one end of the world to the other.

As the king of finances, Rothschild commands the rolling masses of the Jewish capital as completely as the German or Russian emperor commands the moveable masses of his armies.
The power of this “self-constituted ruler of all the Jews,” Osman said, was “not to be calculated by the thousands of millions which he can call his own, but by that far greater, and really fabulous, mass of gold, the circulation whereof is dependent upon the orders issued by his cabinet.”

Osman was clear to note that the “rolling masses of the Jewish capital” were international in scope:

Each Jewish millionaire who carries on financial operations in Paris, Vienna, Berlin or in the United States [and note his 1878 reference to the United States—Ed.] is insofar a lieutenant general of Rothschild as it were, always governing his actions by the indica-tions of that financial barometer.

He noted that the wealth of three branches of the Rothschild family were estimated at about 3,000 millions of dollars and he pointed out that “this is pretty nearly the amount which the French government was at some trouble to raise for [a] war indemnity.” So, he concluded,“ one family is as wealthy as a whole nation. "He added: “When one reflects that this immense wealth is the fruit of the labor of millions of unfortunates, one might doubt one’s sanity.” Osman summarized it all:

So long as the world existed, such an unnatural state of things has never before been known.The head of the Rothschild family is therefore a potentate, a ruler within the full meaning of the word, and his subjects are the millions of human beings who incessantly labor to support his power and his splendor. The Rothschilds possess a dozen of castles, truly royal residences, situated in the most magnificent and cultured countries.

There these rulers unfold a gorgeous splendor and receive the adulations of the magnates of this earth, not excluding emperors and kings, and yet the head of the Rothschild family places little value in being called a king. His Jewish majesty is evidently content with being a king and enjoying the power which immense riches procure for him. But in all other respects Rothschild plays literally the role of a ruler and does not neglect the duties which his royal dignity imposes upon him.

It is he who represents the Jewish people with splendor as other rulers represent the power of their respective nations.The Jewish ruler, for instance, never shrinks from taking part in all sub-scriptions which fashion or report has invested with a certain importance [that is, the Jews insert their money and influence in highly public—one might say “flashy”—ways in order to make their presence and names well known and “respected”—Ed.].

Rothschild always takes care when visiting a particular locality to leave a memento of his presence, either by founding some philanthropic institution or by a princely donation.
Besides this, the Rothschilds, as the visible head of the Jewish nationality, have in recent times made it their duty to lay the cornerstone whenever some benevolent institution, devoted exclusively to the Jews, is to be erected.The power of this Jewish autocrat is so immeasurable and unlimited that it far outshines the power of all other kings and emperors.

When, but a few years ago, two great empires—France and Prussia—carried on a bloody war, each country putting forth many hundreds of thousands of soldiers, it was nevertheless necessary to call in a third potentate to establish quiet in Europe.This third potentate was called Rothschild—that “King by the Grace of God”—whose signature was indispensible for the definite conclusion of [the war].

Although some modern-day writers, largely Rothschild publicists, have tried to diminish the role of the Rothschild influence on American soil, Osman wrote that in the United States, "their power in the United States is well known and felt.”

It was stated on good authority, he pointed out, that the demonetizing of the American silver dollar in 1873 was achieved by an agent of the Rothschilds named Earnest Seagel who went to Washington for that purpose and who was believed “by corrupt means” to have effected that change as so desired by the Rothschild Empire. “So cleverly was the matter done,” he noted, "that it was some time before the change was generally known.”

Osman noted, too, that the Rothschild forces “longed also for a monopoly of the liberal arts and sciences which are open only to the higher ranks of society.Knowing well that they could acquire honor, regard and political power only by those means, they engaged in literature, medicine and public education and flooded the professions of law and journalism.

“Jewish newspaper writers form in every state, "he added,“ a closely connected and all powerful combination composed of minds as clever and industrious as they are unscrupulous and that having in a certain way appropriated a right of intervention in all [form of] affairs in order to levy tribute on the credulity of the public.

“This combination, "he said,“ having such means at its disposal, far more powerful than church or feudal state is in possession of a vast and terrible power in the hands of which we are nothing but abject slaves."

Of the Jewish power plays in the political arena, he wrote:

There are two fundamental principles: that the Jews as an organized group have endeavored to concentrate their influence, scattered as it is all over the world at any given moment, at the point to be conquered in the most effective manner in order to suppress all local opposition tendencies.They endeavor at all times to derive advantage from the disunion of others.

In order to achieve that, they place their money power at the disposal [of both parties which may be in dispute with one another] while they take care, at the same time, to have representatives in every part.

Thanks to this policy, the Jews are always on hand to turn every party victory to their advantage.

Such a distribution of power is like a good hand of cards, wherein all four colors are represented so that some points are always sure, no matter which color is turned up.
As an example, he noted:

For instance, we see in France: Imperialistic, Republican, even Socialistic Jews. If Imperialism gains a day, [Jewish finance] would be there to represent the Jewish interest. If, on the other hand, the Republic or even the Commune chances to be victorious [Jewish Socialists are] at hand to change into the trump color, as it were, of the Jewish hand of cards.

“In short,” he said, “the Jews preserve their prestige independently of all changes of government and approach their ultimate object—the conquest of the world—an approach, more and more as time goes by their ultimate object—no matter how circumstances may change.They have discovered the secret of winning with all parties and losing with none.”

The Rothschilds and their satellites likewise played this game on the international stage. “All nations, ”he wrote ,“are manipulated as necessary as part of this grand international game.”

Osman wrote of how the Jewish money power was able to manipulate the press.He said there were three classes of journals: journals in the pay of the Jews; journals bearing the banner of a specific nationality or ideology, but, in fact, being fronts for Jewish interests; and thirdly, journals openly bearing the Jewish banner.

The first class, those in the pay of the Jews, were those that had been essentially bought off.The second class of journals were those he described as the proverbial “wolves in sheep’s clothing”—pretending to represent the interests of other groups but, in fact, were “serving an excellent purpose under their mask by effecting changes in public opinion since their readers rarely perceived that the articles appearing in them . . . [lead the public to believe] that these papers reflect the drift of public opinion in [the country in which they are published] and yet they mirror only the reflection of the Jewish devil who tries to lead us astray at his pleasure and bewitches us with the doctrines and sophisms of the modern school.”

(In the United States today, of course, we find the journals of what we might call “Kosher Liberals” and “Kosher Conservatives” who—while angrily disagreeing on all other issues—still nonetheless fall into place in endorsing Jewish interests and the concerns of the state of Israel.) Then, of course, Osman noted there were those journals that were open-y proclaiming themselves as reflecting the interests of the Jewish community and geared toward the Jews themselves, designed, wrote Osman, “to lead Israel [the Jewish people] in its aggressive movement upon the wealth of the heathens”—that is, the non-Jews of the planet.

“This press utters the war cry, "he said,“ and directs and leads the Jews onward. Without these journals, the Jewish movement would not form a whole and its activity would necessarily lack inner force.”

Osman described all of this as evidence of “the existence of a secret but fearful power.” This combination,he said, "forms an appalling battery, to fight against which appears next to impossible.”

Referring to independent journals outside the Rothschild (and Jewish) sphere of influence, Osman said, "TThe Jews have ready at all times a bullet shower of scoff and calumny vomited forth from the lying mouths of hundreds of journalists: every person who does not allow himself to be plundered by the Jews is a‘reactionary’ and if he takes a cowhide in his hand [for self defense against Jewish attacks] he is a‘barbarian.’” Osman concluded—so long ago in 1878—that the conquest of the world by the Jews was henceforth what he called "a fixed fact that could not be disputed.”

What assisted in the conquest of the world was usury, what he described as a “pernicious habit of issuing bonds, not just the issuance of bonds by nations, but municipalities which thereby mortgaged the wealth of nations and communities all over the world. "The interest on those bonds “went on continuously by day as well as by night” he noted. “Its course sweeps like a tornado over fair fields,destroying everything in its path.”

What Osman called “the secret power of accumulative interest” enslaved mankind, he said, and became the “primary weapon” by the Jewish interests for setting in place what we today call a NewWorld Order.The only answer was for nations and individuals to keep out of debt and he said that this would break the back of the International Money Power as soon as all debts were liquidated on a basis that was both just and equitable.

The irony of it all, Osman said, was that while people considered themselves “free” and boasted of high culture within their natures, no one yet dared to rise against those who had effected their conquest of the world only by means of cheating and usury:

"The only way to restore social equilibrium is to take hold of the tree by the root and direct the attacks against the cause of this cosmopolitan and fundamental evil.That way and only then could true statesmen succeed in freeing mankind from the greatest plague from which it ever suffered."

And the source of that plague was indeed the global construct of International Jewish Finance dominated by the Rothschild Dynasty.

from the book The New Babylon Those Who Reign Supreme, a Panoramic Overview of the Historical, Religious and Economic Origins of the New World Order