To be is to be contingent: nothing of which it can be said that "it is" can be alone and independent. But being is a member of paticca-samuppada as arising which contains ignorance. Being is only invertible by ignorance.

Destruction of ignorance destroys the illusion of being. When ignorance is no more, than consciousness no longer can attribute being (pahoti) at all. But that is not all for when consciousness is predicated of one who has no ignorance than it is no more indicatable (as it was indicated in M Sutta 22)

Nanamoli Thera

Friday, May 10, 2024

Read what gives you delight ...

 While I agree with Harold Bloom about many things and am thankful for his long advocacy for the greatest of stories and poems, in these matters I am firmly on the side of Lewis and Chesterton. Read what gives you delight—at least most of the time—and do so without shame. And even if you are that rare sort of person who is delighted chiefly by what some people call Great Books, don’t make them your steady intellectual diet, any more than you would eat at the most elegant of restaurants every day. It would be too much. Great books are great in part because of what they ask of their readers: they are not readily encountered, easily assessed. The poet W. H. Auden once wrote, “When one thinks of the attention that a great poem demands, there is something frivolous about the notion of spending every day with one. Masterpieces should be kept for High Holidays of the Spirit”—for our own personal Christmases and Easters, not for any old Wednesday.

It’s noteworthy that what someone like the young Richard Rodriguez thought of as true and high seriousness—reading masterpieces and masterpieces only—Auden sees as “frivolous.” This is not so paradoxical as it seems. What’s frivolous is not the masterpiece itself, but the idea that at any given time I the reader am prepared to meet its standards, to rise to its challenges. Those challenges wear heavily upon the unprepared reader (at age ten or twenty or sixty) and as a result the reading, which in anticipation promised such riches of meaning, proves in fact to be that dread appointment with the elliptical trainer I mentioned earlier. And who needs that?

At the end of his memoir Lost in the Meritocracy: The Undereducation of an Overachiever, Walter Kirn recalls a time when, as a recent graduate of Princeton, he read a book. All his life he had read only to impress others, primarily his teachers: he had been a kind of cynical doppelgänger of Richard Rodriguez, seeing reading only as an instrument by which some other kind of good might be achieved. (“I relied on my gift for mimicking authority figures and playing back to them their own ideas as though they were conclusions I’d reached myself. … What was learning but a form of borrowing? And what was intelligence but borrowing slyly?”) But having succeeded at this game, he discerns its emptiness, and the unraveling of all his ambitions leads to a near-complete breakdown: “My education was running in reverse as my mind shed its outermost layer of signs and symbols and shrank back to its dumb, preliterate state.” But it’s at this moment, with no one ordering him or expecting him to do any such thing, he randomly picks up and decides to read The Adventures of Huckleberry Finn. Then he moves on to Great Expectations.

And so, belatedly, haltingly, accidentally, and quite implausibly and incredibly, it began at last: my education. I wasn’t sure what it would get me, whose approval it might win, or how long it might take to complete (forever, I had an inkling), but for once those weren’t my first concerns. Alone in my room, congested and exhausted, I forgot my obsession with self-advancement. I wanted to lose myself. I wanted to read. Instead of filling in the blanks, I wanted to be a blank and be filled in.

He concludes, “I wanted to find out what others thought.” For the first time in his life, Walter Kirn was reading at whim.

And it’s never too late to begin this new life as a free reader. Not long after Kirn’s book came out, Cathleen Schine wrote a wonderful essay for the New York Times about being a “teenage illiterate”—that is, having been turned off reading, especially literary reading, as a teenager and coming back to it only as an adult. At one point, frustrated with her inability to find books she liked and to stick with them, “I remembered a bag in the closet with stuff my ex-boyfriend had left behind, including a paperback copy of Our Mutual Friend, his favorite novel. A few days later I emerged from that exquisite book and cursed myself for wasting so much of my life doing things other than what God in all his wisdom clearly meant for me to do for the rest of my life: read Dickens.” For Schine this discovery “was a defining moment,” and “it could never have happened if I had not been blessedly illiterate.”

That is to say, she came upon a world of wonderful books when she was ready for them—when she could receive what they have to offer. “I got to read Huckleberry Finn for the first time when I was 35 years old. I read My Antonia for the first time last month. That is a kind of grace. If … I had read Huckleberry Finn at 14, would I have reread it at 35? Maybe, but it wouldn’t have been the same transcendent experience as discovering it as an adult.”

So the books are waiting. Of this you may be confident: they’ll be ready when the whim strikes you.

From: The Pleasures Of Reading In An Age Of Distraction

Alan Jacobs

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