The fact that Molaison suffered from anterograde amnesia does not mean that his memories of the time before the operation were unaffected. The months immediately preceding the operation had vanished entirely. Even the death of a favourite uncle in 1950 was wiped from his memory. Recollections of times further back in the past – his schooldays, holiday jobs, childhood – quickly became scraps and fragments, refusing to fit themselves together into stories. Or perhaps it would be more accurate to say they were just that – endlessly repeated anecdotes, episodes dished up again and again. After the operation, old memories continued to present themselves, but Molaison would be completely unaware of having shared them with someone 15 minutes earlier, or even just a few moments before. They became a repertoire that contracted as the years went by. Interaction with Molaison demanded a great deal of patience.
Forgetting
Douwe Draaisma
To be is to be contingent: nothing of which it can be said that "it is" can be alone and independent. But being is a member of paticca-samuppada as arising which contains ignorance. Being is only invertible by ignorance.
Destruction of ignorance destroys the illusion of being. When ignorance is no more, than consciousness no longer can attribute being (pahoti) at all. But that is not all for when consciousness is predicated of one who has no ignorance than it is no more indicatable (as it was indicated in M Sutta 22)
Nanamoli Thera
Sunday, February 23, 2020
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