To be is to be contingent: nothing of which it can be said that "it is" can be alone and independent. But being is a member of paticca-samuppada as arising which contains ignorance. Being is only invertible by ignorance.

Destruction of ignorance destroys the illusion of being. When ignorance is no more, than consciousness no longer can attribute being (pahoti) at all. But that is not all for when consciousness is predicated of one who has no ignorance than it is no more indicatable (as it was indicated in M Sutta 22)

Nanamoli Thera

Saturday, February 29, 2020

The Idea of a University

The best description of this sort of experience was given by John Henry Newman. In his classic The Idea of a University, he made an amazingly bold statement: he said that if he had to choose between two types of universities, one in which eminent professors teach students who come to the university only to attend lectures and sit for examinations, and the other where there are no professors, no lectures, no examinations and no degrees, but where the students live together for two or three years, he would choose the second type. He concluded, “How is this to be explained? When a multitude of young men, keen, open-hearted, sympathetic and observant as young men are, come together and freely mix with each other, they are sure to learn from one another, even if there be no one to teach them; the conversation of all is a series of lectures to each, and they gain for themselves new ideas and views, fresh matter of thought and distinct principles for judging and acting day by day.”

Simon Leys

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