To be is to be contingent: nothing of which it can be said that "it is" can be alone and independent. But being is a member of paticca-samuppada as arising which contains ignorance. Being is only invertible by ignorance.

Destruction of ignorance destroys the illusion of being. When ignorance is no more, than consciousness no longer can attribute being (pahoti) at all. But that is not all for when consciousness is predicated of one who has no ignorance than it is no more indicatable (as it was indicated in M Sutta 22)

Nanamoli Thera

Friday, February 14, 2020

Let us admit it, to irritate idiots actually is enjoyable

Waugh exemplifies the primordial importance of style. He infuriated a great many fools in his time, not only because he took a mischievous pleasure in taunting them (let us admit it, to irritate idiots actually is enjoyable), but, more essentially, because he stubbornly held onto a timeless (and therefore untimely) truth. The arbiters of public opinion do not forgive those who openly mock intellectual fashions or transgress political and aesthetic taboos. Social conformity has its dungeons where the irreverent are to be confined behind thick walls of silence until complete oblivion. With Waugh, however, the trouble was that, while alive, his flamboyant and formidable personality could not easily be ignored or dismissed. On his death, the intelligentsia at last breathed a sigh of relief, and, from the grudging homages that were paid to the deceased, one could see that the dour undertakers of the literary establishment had firmly set their minds on burying him for good. Actually, this task proved quite impracticable and Waugh’s wit continued to shine more brightly than ever, however much the stern guardians of political correctness would have wished to turn it off. The fact is, in order to get rid of Waugh, one would probably first have to get rid of the English language.

Simon Leys
The Hall of Uselessness

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