“I’d rather feel burned by a diabolic pain than to live in these sanely temperate surroundings. A wild desire flares up in me for intense emotions, sensations, a rage against this whole toneless, flat, normal, sterilized life, and a wish to destroy something—perhaps a warehouse, a cathedral, or myself—and to commit outrageous follies. . . . This in fact is what I have always most hated, abhorred, and cursed: this satisfaction, this complacent healthiness, this plump bourgeois optimism, this life of the mediocre, normal, common man.”*
Paul van den Bosch, in his Les enfants de l’absurde, wrote: “We are the ghosts of a war that we have not fought. . . . Having opened our eyes on a disenchanted world, we are more than any others the children of the absurd. On certain days, the senselessness of the world weighs on us like a deformity. It seems to us that God has died of old age, and we exist without a goal. . . . We are not embittered; we start from zero. We were born among the ruins. When we were born, the gold was already transmuted into lead.”
*Hermann Hesse
Steppenwolf
To be is to be contingent: nothing of which it can be said that "it is" can be alone and independent. But being is a member of paticca-samuppada as arising which contains ignorance. Being is only invertible by ignorance.
Destruction of ignorance destroys the illusion of being. When ignorance is no more, than consciousness no longer can attribute being (pahoti) at all. But that is not all for when consciousness is predicated of one who has no ignorance than it is no more indicatable (as it was indicated in M Sutta 22)
Nanamoli Thera
Saturday, February 15, 2020
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