What kind of mental conditioning must these people have gone through to get to the point to have no empathy whatsoever?

 

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Germar Rudolf: Yeah, that is the stage I’m in right now, actually. I was getting to that. Fifty-four volumes of hard-hitting archival and forensic research—too much to wrap your head around. If you want to read it all, it takes you years and by the time you get to the end, you have already forgotten the beginning. And the same was for me.

I mean, I’ve published all this stuff in German, in English, I’ve republished it in many, many editions. So I’m the one who actually has that stuff on his fingertips and should have the best knowledge of where to find what. But I couldn’t! I was forgetting stuff. And I had a hard time finding arguments, finding evidence, finding sources. So I decided eventually we need to write an encyclopedia.

And that’s what I’ve done. After my marriage fell apart—the depression, it put me into separation from my kids, from my home—I used that time, work therapy, to sit down. Within five months, I wrote an entire encyclopedia. Normally that’s a collective work of many scholars. Now I’ve been in the unique situation of having assembled this research for 35 years, having published it in several languages and republished it over and over again! I also was in charge for many years of the periodicals that were publishing papers on it.

So I have it all on my hard drive, kind of in my head. If not I, who else could do it? And I’ve worked with one additional scholar, a Professor of the humanities who helped me. I had some experience in contributing to scholarly works like that, encyclopedias. It’s not something you do every day. I’m most certainly not writing one cover to cover.

But I know that having, say, 200 scholars contributing—each several, or one contribution, one entry—to an encyclopedia is actually a much bigger challenge to get because it’s not economically viable. You don’t make money with this. It’s an honor for a scholar to be listed as a contributor to an encyclopedia because then he’s the top of the field in this particular entry that he is writing about, and to get people actually to do it.

And then you have a problem of synchronizing things because there’s overlap between entries and cross-referencing. And if you have everyone writing their own style, writing their own opinion, they sometimes don’t even agree on things. It’s a nightmare to co-ordinate that and to get that actually to go together—to have, first of all, everyone submitting their stuff, and then coordinating, synchronizing, streamlining it. And then the ego gets in the way where nobody wants to budge and they have different points of view. It can be a nightmare!

 Now if you have just one guy writing it with one supporting it was actually a much faster job. But I required these 35 years of background in the entire field. And having published—covered—the entire field. HolocaustEncyclopedia.com is freely accessible for everyone. We update it, we expand it as it is needed. You can also get hard copies there in various languages. By now we have it in German, French and Spanish on top of it. And I’m currently working—and that’s what you interrupted me with, …
 
Kenny Ko: Sorry about that!
 
Germar Rudolf: Arabic translation. No, I appreciate that because I want to get the message out. The work is there. It is completely silenced and swept under the carpet by the mainstream. Any work on the Holocaust over the past, 20 years that does not at least consider the work we have done cannot be called scholarly! Scholarly means even if you disagree with a scholar, if it’s a considerable work—and 54 volumes is a considerable amount of work—then you have to at least say:
 
“Well, this work is there and I disagree with this for this and this reason.”
 
And that’s it! If you completely ignore it and you pretend it doesn’t even exist, that means you’re a dogmatist, you’re not a scholar anymore. And that’s the situation we have in the field of Holocaust studies—have had now for the past, 20 years plus. But this is only the scholarly issue; we’re talking about suppression. I frame it in a certain way to make clear what’s going on. History at gunpoint! Writing of history at gunpoint! That’s what we have in the Western world—have had ever since. The first country to introduce a law that basically puts historians under the threat of imprisonment was Israel. Surprise! In ’85 or ’86.
 
Kenny Ko: I wonder why that is!
 
Germar Rudolf: Yeah, so that was coming up with the John Demjanjuk show trial that started shortly after, to make sure that nobody gets any funny ideas of challenging the show trial they were about to pull off. So in that context that has to be seen.
 
And then the next one was France. And by now we are up to 28 countries who formally have declared it illegal. But there are many more if you look at those who informally prosecute it. Most of the Arab countries actually throw people in prison if they dissent publicly, not because they want to, but because they are basically in the pockets of the United States and the Europeans. They are all bankrupt states, most of them, except for the really oil-rich countries. When we’re talking about Jordan and Egypt, the two examples that come to my mind, or even Lebanon—they’re in debt and they get bailed out financially by Europe and by the United States over and over again! So they are basically corrupted. They should have an interest in free discussion of the topic because it impacts their region massively these days. But they suppress it too. In South America, there are a number of countries which suppress it.
 
So it has come to the point that over the years many mainstream historians have gotten in touch with me—privately, of course, and some of them anonymously. They just create a Gmail account and get in touch and don’t tell who they are, but by the amount of assistance they have provided—giving us archival material that we don’t have access to because many archives now are closed to us. You have to identify yourself before you can get in. And we can’t do that; we’d get arrested. More and more archival material is being put online. So that will hopefully— we’ll see it.
 
Anyway, these historians give us massive amounts of information from archives that we can’t access, and therefore we know they know what they’re doing. They are professionals.
 
Kenny Ko: Right.

Germar Rudolf: And I hear from them the fact that they work from behind this kind of a firewall to prevent any leak who they are and that they’re helping.
 
But also of those who actually have contacted me, I had one of Germany’s most prolific historians, Professor Werner Maser—may not mean much to you, but he has written on modern German history and the World War II era. Many books, many of them were translated in many languages. So he was one of the leading scholars in the field from a German point of view. One of these days he called me! When I was in the United States shortly before my deportation, complaining to me about the dictator-style conditions in Germany and that historians are constantly afraid and can’t write anymore what they want to do.
 
And I had a number of these encounters with half a dozen mainstream historians. These are the ones who stick their neck out and risk getting in touch with me. You can figure out how many more there are who will not say anything and just toe the party line quietly or stay out of this area entirely. One of the leading Polish historians on the Auschwitz matter, Wacław Długoborski [sp], who was an Auschwitz inmate himself—he became the curator of the history department of the Auschwitz Museum after the war for many decades—said in 1998 in an interview why Polish historians from the Auschwitz Museum for decades until the collapse of the Soviet Union had spread false, exaggerated victim numbers even though they admit that they knew better:
 
“Why did you lie?”
 
He said:
 
“Well, we were put under pressure in the Eastern Bloc. We would have faced disciplinary measures had we not toed the party line.”
 
That was 1998, that he had this interview. And that was the same year Poland introduced a law making it up to three years imprisonment to challenge the current narrative. So back in the communist days they were facing disciplinary measures—which is on a professional level, administrative stuff, like you get demoted, you get removed from that position and then have to go somewhere else or whatever. But not criminal proceedings! Now we have criminal proceedings. Poland is finally Democratic—and democracy, as you know, is when two wolves and a lamb decide what’s for dinner!
 
So that’s the situation when it comes to this topic—democracy and dictatorship are not mutually exclusive concepts. If you’re a democracy, the majority decides to dictate to the minority what they can think and say. That’s a Democratic dictatorship! And that’s what we have in these 28 countries.
 
Kenny Ko: Thank you—Canada included! [clapping] By the way, a lot of people don’t understand democracy or how it operates.
 
Germar Rudolf: Yeah, if it’s not guardrailed strictly by inalienable civil rights and the right of self-determination—I throw in there for the sake of being complete—then democracy is a lynch mob! That’s just a nice way of saying lynch mob. So in a democracy, a majority should never be allowed to take away essential civil rights—human rights—from minorities, no matter what. But that’s what you see here. So be that as it may—got a little bit sidetracked with this here! Yeah, so Długoborski says:
 
“We acted under coercion. That’s why we lied!”
 
At a time when the Polish government jacked up the coercion that they are threatening.
 
So if they lied before, and they agreed and admitted that they have lied because of coercion, and the coercion has increased—now it’s even worse! Why would you believe them now, the story they tell now? Historians the world over when it comes to this topic all act under coercion! Usually only those people get into the field on the mainstream who are ideologically charged. You see a hyper over-representation of jews in that field—no surprise. And you see people with left-leaning ideologies. So Antifa kind of attitudes—no surprise there too. A lot of the quote, unquote, “evidence” that we have for the mainstream Holocaust narrative was produced, skewed and faked and forged and fabricated by communist Eastern Europe.

When you look at the six camps where mass extermination is said to have happened—that’s Auschwitz, Belzec, Chelmno, Majdanek, Sobibor and Treblinka—and the Einsatzgruppen mass murders, gas vans, mass murders etc., that are said to have happened behind the Soviet front. All this is on former Soviet territories. So for 40 years it was behind the Iron Curtain. And the evidence that was presented in the Nuremberg trials and in many trials thereafter was produced in those countries in those years.
 
Can you believe them? I wouldn’t take anything at face value that comes from these countries! Does everything have to be a lie? No, of course not. We have to discern critically, with tools of source criticizm, to figure out what is true and what is not. Forensics. There are a lot of tools that historians have— forensic historians in particular. And in the encyclopedia, with all these crime locations, claimed crime locations, they have entries in there and they go through what the documents say, what the forensic research—if any was done—says, and what forensic research should be done to clarify any issues that we still have a lot of the fields have never been researched in a way that they should have.
 
You probably have heard of the mass murders at Katyn and Vinnytsa. So the Soviets and the Germans divided up Poland in 1939. And the Soviets arrested some 20,000 people of the upper society of Poland that came under their control. And after a year of detention they executed them—or not even a year—in various mass graves. The Germans in ’43 found two of them and made a big fuss about it. But they did not do the forensic examination of these graves all by themselves. They actually invited experts from all over the world, from neutral countries and even from countries they had occupied, and let them do the research or at least partake in that research.
 
And that is the way you should do it. The Soviets after the war—already during the war—did nothing like that! They had a commission that was actually re-examining the Katyn mass graves and blamed it on the Germans with an expert report—complete fake! And the same commission, with the same people, discovered more and more mass graves of German atrocities all over Soviet Russia and claimed outrageous numbers of people killed. On the face of it, obvious exaggerations.
 
What should have been done is somebody go in there and do the actual Katyn, German-style, independent, international forensic examinations. For instance, it happened in Cambodia—massive atrocities, auto-genocide if you wish. They called it a politicide. The intention was not to wipe off an ethnic group—that was not the intention of the Khmer Rouge. The intention was political ideology of an extreme degree. Mass graves of up to 2 million people. So up to one third of the Cambodian population was murdered there. And they had intensive forensic efforts to exhume those mass graves and to count the victims—an absolutely atrocious job when we’re talking about well north of 1 million human beings that were eventually found. Similar thing you had with the Kosovo mass murders that are said to have happened in the Kosovo War, 1999 and thereafter.
 
So this is the way it should be done. It’s never been done in the context of what we are looking at here. And the longer it takes to do it, the less likely it is that things can be clarified. Who are these victims? Who has killed them? It gets more and more problematic because Soviet territory is drenched in blood. We’re talking about 1 to 2 million jews presumably killed by German execution squads in this area. We’re talking an area that has seen the Holodomor, that has seen wars with millions of victims and mass graves of war casualties and prisoners of war, the mass executions that the NKVD, the Cheka, has done in the early years—particularly of the Bolshevik Revolution and the reign of Lenin and Stalin. It’s all in those soils there.
 
So wherever you dig, you’ll find bones. We’re talking north of 10 million, potentially, that are not jews murdered by Germans. Who talks about them? There’s a single focus only on that! But the Soviet Union never had an interest in clarifying any of it. They didn’t want anyone to dig in their soil because what you would find most likely is victims of Lenin and Stalin and so forth, rather than jewish victims of German units. And after the collapse of the Soviet Union, nothing changed really. There were a few attempts of Western scholars to excavate mass graves in Ukraine, which has a more neutral stance now since it’s independent. They have an interest in documenting Soviet atrocities—any kind of atrocities.
 
However, those research efforts into claimed German massacres of jewish civilians were again not done forensically. They were done with the background of public attention and commemoration culture. Locate a mass grave—don’t disturb it. It’s kind of the pressure from jewish groups. A jewish grave is not supposed to be disturbed. That’s against certain interpretations of jewish law. That doesn’t hold up in other crime cases.
 
But in that case they are adamant. Don’t rock the boat—meaning don’t investigate who these people are and how many there are and how they died. Just find the mass grave and put a memorial on top of it, and that’s the end of it. And so that’s kind of what happened, which is unfortunate.
 
So you need to understand that we need to find a way out of the circle of violence, to learn the correct lesson here. And it is sure not the correct lesson to learn from the Holocaust to teach jews now, already from the cradle—I’m exaggerating, but I think in 2014 they introduced a law in Israel that Holocaust education is now ready to start in elementary school. Elementary school kids in every country in the world— to any, not just elementary—but it is illegal to expose any children to chainsaw massacres and other fiction horror movies for good reason. It should be just as illegal to expose them to gas chamber massacre movies like Schindler’s List or whatever, which is shown to them at an age when they’re heavily impressionable.
 
Kenny Ko: Right.
 
Germar Rudolf: Because it is even more traumatizing if you show them a chainsaw massacre:
 
“Oh, that’s just fiction, it’s just made up!”
 
But it’s bad enough. And I have an adopted son who has been exposed to that prior to his placement—his biological parents had shown him these things. And I know what effect it can have. It should be illegal.
 
And if you tell them:
 
“Oh, this really happened—something like that—and it can happen again and it can happen to you, and the same people who did that are still around and they’re in your back. Yesteryear there were the Germans. Yesteryear there were the Ukrainians; right now they are the Palestinians in Gaza or the Persians in Iran!”
 
And that justifies then the next massacre. So if teaching about historical massacres is used to justify or gloss over the next massacre, we learn the completely wrong lesson! And that’s what this country, with its support of whatever Israel does! And in particular, jews and Israel, Zionists in the vast majority have been learning because of what we experienced, presumably because it was so unprecedented:
 
“It was without logic, without rhyme and reason, without any historical nexus whatsoever! We have to be aware it can happen anytime and therefore pre-emptively we need to lash out at someone as soon as someone looks askance—under every rock a goy can hide who may want to stuff you into the gas chamber—be aware of it jew! So if anyone ever makes the wrong move, kill them pre-emptively!”
 
“Rise and Kill” is actually a book that was written in this context. And that’s what we see in Gaza. And that’s what we hopefully will not see now in South Lebanon. Detraumatizing jews, but also detraumatizing Germans. They have had a similar lesson to learn that leads them to genocide-suicidal tendencies of wanting to give up because they are so evil, historically speaking, that the best they can do is just disappear. So with broken self-confidence they need detraumatizing, but jews need detraumatizing. If you have a heavy trauma as an individual—and the same applies for ethnic or religious communities, whichever way you want to frame it—you need to understand where the trauma is coming from. But then you need to prevent yourself from being constantly exposed to the same triggers. Overcoming trauma—and I had my own trauma: If you’re torn from your family twice and your family’s been destroyed twice and you’re thrown into prison for scientific research you have done—it is traumatizing.
 
And sometimes when people ask me, tell me a little bit more about the story, sometimes I say no. The jewish attitude of “always remember”, and I translate that as “wallowing in your own suffering of the past as an ethnic group” is exactly the wrong way. You can’t overcome trauma if you wallow in it all the time. You need to move forward. The rock climbers say, don’t look backward.
 
And I couldn’t lead a normal life. You know, I know the US authorities—there are strong groups in this country who want to have me deported again, frame me again, or even in this administration, they just arrest anyone they don’t like and deport them even if they have green cards. They have tried that—they could come after me. So I’m constantly in an ejector seat and I have lived that way over the past 35 years and I can’t be constantly reminded of that. I’m trying to have some normalcy. If you’re in this situation, normalcy is what keeps you sane.
 
And if you constantly wallow in it just destroys you! And turns you into a psychopath or at least a sociopath. And that’s what we see with the approval ratings among average Israelis about what’s going on in Gaza.

In fact, fully aware that massacres happen on the magnitude that they are happening, that genocide is being committed on the scale as it is described in the Book of Joshua, of the conquest of the Holy Land, where God has ordered the jews to kill everyone in the Holy Land and take the land. That’s kind of what they are reenacting and get the consent of the majority!
 
What kind of mental conditioning must these people have gone through to get to the point to have no empathy whatsoever and to have these attitudes? And the answer to this is Holocaust indoctrination from childhood!
 
Kenny Ko: That’s a great point!

Germar Rudolf: So it needs to stop. And it is, I think, good news for jews to realize the nightmare they’re living under that turns them into these sociopath/psychopaths almost as a nation or as an ethnic or religious group—whichever way you want to frame it. The nightmare of this uniqueness, the icon of which is the gas chamber, is a nightmare! You need to wake up! Yeah, jews were targeted during the Second World War. And it has a historical reason—it was not justified, but there is reason behind it, but not to the extent and with the means that you think there’s one picture that I show sometimes to people of a group of jews from Israel that have been taken on a tour to Poland—because tours, traumatizing tours of jews into former German concentration camps or the former so-called “extermination camps” on Polish territory are organized regularly. They go there to, … It fulfills the same role as in the past the rabbis had with ghetto jews in shtetel * in Eastern Europe—to make them afraid of the Gentiles outside the ghetto, so that they would stay in the ghetto and would stay together as a herd. And these kinds of traumatization serve the same purpose.
 
[* Shtetl or shtetel is a Yiddish term for small towns with predominantly Ashkenazi Jewish populations which existed in Eastern Europe before the Holocaust. The term is used in the context of pre-Second World War European Jewish societies as communities within the surrounding non-Jewish populace, and thus bears certain connotations of discrimination. Shtetls were mainly found in the areas that constituted the 19th-century Pale of Settlement in the Russian Empire, as well as in Congress Poland, Austrian Galicia and Bukovina, the Kingdom of Romania and the Kingdom of Hungary-Source: Wikipedia]
 
And beyond that, leads to these sociopathic tendencies. They go into a gas chamber at the Majdanek camp, or what is depicted to them as a gas chamber—was until several years ago. And they reenact a gassing scene. How traumatizing that must be for young people after all the indoctrination they had already! Now it turns out the Majdanek Museum later says:
 
“Oh, okay, we lied. That wasn’t a gas chamber. That was one of these things that we had to drop.”
 
In 2005 they made that major revision. Over the years dropped the claimed death toll from 2 million down to only 78,000—not even 4%—and scrapped seven of the originally claimed homicidal gas chambers.
 
So a lot of the enactment that jews had done was completely done in places that were fumigation chambers—closed disinfestation chambers—no homicidal gas chambers at all!

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https://rumble.com/v79ggew-kenny-ko-interviews-germar-rudolf-may-2026-dissecting-the-holocaust.html?e9s=src_v1_upp_a

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