To be is to be contingent: nothing of which it can be said that "it is" can be alone and independent. But being is a member of paticca-samuppada as arising which contains ignorance. Being is only invertible by ignorance.

Destruction of ignorance destroys the illusion of being. When ignorance is no more, than consciousness no longer can attribute being (pahoti) at all. But that is not all for when consciousness is predicated of one who has no ignorance than it is no more indicatable (as it was indicated in M Sutta 22)

Nanamoli Thera

Friday, February 14, 2020

Cioran on silence


Withdraw into yourself, perceive there a silence as old as being, even older….
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The dissolving power of conversation. One realizes why both meditation and action require silence.
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Everything that lives makes noise. What an argument for the mineral kingdom!
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No accident that the Trappist order was founded in France rather than in Italy or Spain. Granted the Spanish and the Italians talk ceaselessly, but they do not hear themselves talk, whereas the Frenchman relishes his eloquence, never forgets he is talking, is consummately conscious of the fact He alone could regard silence as an ordeal, as an askesis.
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A sudden silence in the middle of a conversation suddenly brings us back to essentials: it reveals how dearly we must pay for the invention of speech.
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After having palavered for hours, I am invaded by the void. By the void and by shame. Is it not indecent to display one’s secrets, to proffer one’s very being, to tell and to tell oneself, whereas the fullest moments of one’s life have been known in silence, in the perception of silence?

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