The word Party described a dangerous thing — factionalism, near-treason. George Washington in his farewell to public life, counseled his people against “the spirit of Party.” But ambitious men will always seek to have power, even the limited and irresponsible power available within the bounds of a loose federation. When tenure of power is limited to a few years (four years in the American union) the main inner-political problem becomes remaining in power. When the power is obtained by majorities in elections, the science of “electioneering” develops. Voters must be organized in order that the leaders may perpetuate themselves in office, and the technique of organization is the party. Organization takes funds, and it takes ideals. The ideals are for the masses of voters, the funds make it possible to spread them. The funds are more important because they are difficult to procure, whereas ideals are plentiful. This dependence of party-organization upon a supply of funds brought about the situation in which rich men were able to make the party-leaders and partyorganizations run things to please them. Even a partyleader in office was not independent, for the rich man alone could keep him there. The name given in the books to this type of government is plutocracy, the rule of money. This was the American form during the whole 19th century, and it continued to the year 1933.
Francis Parker Yockey
To be is to be contingent: nothing of which it can be said that "it is" can be alone and independent. But being is a member of paticca-samuppada as arising which contains ignorance. Being is only invertible by ignorance.
Destruction of ignorance destroys the illusion of being. When ignorance is no more, than consciousness no longer can attribute being (pahoti) at all. But that is not all for when consciousness is predicated of one who has no ignorance than it is no more indicatable (as it was indicated in M Sutta 22)
Nanamoli Thera
Saturday, March 7, 2020
The science of “electioneering”
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