To be is to be contingent: nothing of which it can be said that "it is" can be alone and independent. But being is a member of paticca-samuppada as arising which contains ignorance. Being is only invertible by ignorance.

Destruction of ignorance destroys the illusion of being. When ignorance is no more, than consciousness no longer can attribute being (pahoti) at all. But that is not all for when consciousness is predicated of one who has no ignorance than it is no more indicatable (as it was indicated in M Sutta 22)

Nanamoli Thera

Thursday, February 27, 2020

Everything we do either out of our need to avoid pain or our desire to gain pleasure

Throughout my life, I have passionately sought the answer to these questions. One thing is clear to me: human beings are not random creatures; everything we do, we do for a reason. We may not be aware of the reason consciously, but there is undoubtedly a single driving force behind all human behavior. This force impacts every facet of our lives, from our relationships and finances to our bodies and brains. What is this force that is controlling you even now and will continue to do so for the rest of your life? PAIN and PLEASURE! Everything you and I do, we do either out of our need to avoid pain or our desire to gain pleasure.So often I hear people talk about changes they want to make in their lives. But they can’t get themselves to follow through. They feel frustrated, overwhelmed, even angry with themselves because they know they need to take action, but they can’t get themselves to do it. There is one elementary reason: they keep trying to change their behavior, which is the effect, instead of dealing with the cause behind it.

Understanding and utilizing the forces of pain and pleasure will allow you once and for all to create the lasting changes and improvements you desire for yourself and those you care about. Failure to understand this force dooms you to a future of living in reaction, like an animal or a machine. Perhaps this sounds like a complete oversimplification, but think about it. Why don’t you do some of the things you know you should do?
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The secret of success is learning how to use pain and pleasure instead of having pain and pleasure use you. If you do that, you’re in control of your life. If you don’t, life controls you.

Often an interesting question comes up in discussions about these twin powers that drive us: Why is it that people can experience pain yet fail to change? They haven’t experienced enough pain yet; they haven’t hit what I call emotional threshold. If you’ve ever been in a destructive relationship and finally made the decision to use your personal power, take action and change your life, it was probably because you hit a level of pain you weren’t willing to settle for anymore. We’ve all experienced those times in our lives when we’ve said, “I’ve had it—never again—this must change now.” This is the magical moment when pain becomes our friend. It drives us to take new action and produce new results. We become even more powerfully compelled to act if, in that same moment, we begin to anticipate how changing will create a great deal of pleasure for our lives as well.

This process is certainly not limited to relationships. Maybe you’ve experienced threshold with your physical condition: you finally got fed up because you couldn’t squeeze into an airline seat, you couldn’t fit into your clothes, and walking up a set of stairs winded you. Finally you said, “I’ve had it!” and made a decision. What motivated that decision? It was the desire to remove pain from your life and establish pleasure once again: the pleasure of pride, the pleasure of comfort, the pleasure of self-esteem, the pleasure of living life the way you’ve designed it.

Of course, there are many levels of pain and pleasure. For example, feeling a sense of humiliation is a rather intense form of emotional pain. Feeling a sense of inconvenience is also pain. So is boredom. Obviously some of these have less intensity, but they still factor in the equation of decision-making. Likewise, pleasure weighs into this process. Much of our drive in life comes from our anticipating that our actions will lead to a more compelling future, that today’s work will be well worth the effort, that the rewards of pleasure are near. Yet there are many levels of pleasure as well. For example, the pleasure of ecstasy, while most would agree is intense, may sometimes be outweighed by the pleasure of comfort. It all depends on an individual’s perspective.

For example, let’s say you’re on your lunch break, and you’re walking past a park where a Beethoven symphony is playing. Will you stop and listen? It depends, first of all, on the meaning you associate to classical music. Some people would drop anything to be able to listen to the valiant strains of the Eroica Symphony; for them, Beethoven equals pure pleasure. For others, however, listening to any kind of classical music is about as exciting as watching paint dry. Enduring the music would equal a measure of pain, and so they hurry past the park and back to work. But even some people who love classical music would not decide to stop and listen. Maybe the perceived pain of being late for work outweighs the pleasure they would get from hearing the familiar melodies. Or maybe they have a belief that stopping and enjoying music in the middle of the afternoon is wasteful of precious time, and the pain of doing something frivolous and inappropriate is greater than the pleasure the music could bring. Each day our lives are filled with these kinds of psychic negotiations. We are constantly weighing our own proposed actions and the impact they will have upon us.

Anthony Robbins
Awaken the giant within

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