To be is to be contingent: nothing of which it can be said that "it is" can be alone and independent. But being is a member of paticca-samuppada as arising which contains ignorance. Being is only invertible by ignorance.

Destruction of ignorance destroys the illusion of being. When ignorance is no more, than consciousness no longer can attribute being (pahoti) at all. But that is not all for when consciousness is predicated of one who has no ignorance than it is no more indicatable (as it was indicated in M Sutta 22)

Nanamoli Thera

Saturday, February 29, 2020

The empirical character of British philosophy cannot be unrelated to the commercial habit of a great trading nation

In addition, the disappearance of the heroic ideal is always accompanied by the growth of commercialism. There is a cause-and-effect relation here, for the man of commerce is by the nature of things a relativist; his mind is constantly on the fluctuating values of the market place, and there is no surer way for him to fail than to dogmatize and moralize about things. “Business and sentiment do not mix” is an adage of utmost significance. It explains the tendency of all organic societies to exclude the trader from positions of influence and prestige; it accounts, I am sure, for Plato’s strictures on retail merchants in the Laws. The empirical character of British philosophy cannot be unrelated to the commercial habit of a great trading nation.

Richard Weaver
Ideas have consequences

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