To be is to be contingent: nothing of which it can be said that "it is" can be alone and independent. But being is a member of paticca-samuppada as arising which contains ignorance. Being is only invertible by ignorance.

Destruction of ignorance destroys the illusion of being. When ignorance is no more, than consciousness no longer can attribute being (pahoti) at all. But that is not all for when consciousness is predicated of one who has no ignorance than it is no more indicatable (as it was indicated in M Sutta 22)

Nanamoli Thera

Saturday, February 29, 2020

Our culture has drifted away from its spiritual roots

The word “quixotic”—as I indicated at the very beginning—has entered the common language, with the meaning “hopelessly naïve and idealistic,” “ridiculously impractical,” “doomed to fail.” That this epithet can be used now in an exclusively pejorative sense not only shows that we have ceased to read Cervantes and to understand his character, but more fundamentally it reveals that our culture has drifted away from its spiritual roots.
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In this very connection, Unamuno remarked that John of the Cross, Teresa of Avila and Ignatius of Loyola did not reject rationality, nor did they distrust scientific knowledge; what led them to their mysticism was simply the perception of “an intolerable disparity between the hugeness of their desire and the smallness of reality.”

In his quest for immortal fame, Don Quixote suffered repeated defeats. Because he obstinately refused to adjust “the hugeness of his desire” to “the smallness of reality,” he was doomed to perpetual failure. Only a culture based upon “a religion of losers” could produce such a hero.

What we should remember, however, is this (if I may thus paraphrase Bernard Shaw): The successful man adapts himself to the world. The loser persists in trying to adapt the world to himself. Therefore all progress depends on the loser.

Simon Leys
The Hall of Uselessness

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