For me, then, nobility is synonymous with a life of effort, ever set on excelling oneself, in passing beyond what one is to what one sets up as a duty and an obligation. In this way the noble life stands opposed to the common or inert life, which reclines statically upon itself, condemned to perpetual immobility, unless an external force compels it to come out of itself. Hence we apply the term mass to this kind of man – not so much because of his multitude as because of his inertia.
As one advances in life, one realizes more and more that the majority of men – and of women – are incapable of any other effort than that strictly imposed on them as a reaction to external compulsion. And for that reason, the few individuals we have come across who are capable of a spontaneous and joyous effort stand out isolated, monumentalized, so to speak, in our experience.
These are the select men, the nobles, the only ones who are active and not merely reactive, for whom life is a perpetual striving, an incessant course of training. Training = askesis. These are the ascetics.
Ortega y Gasset
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