The pathology of High Cultures was naturally a blank to a scientific method which asserted as a basic dogma that Life was mechanics, man was soulless, that there must be a chemical formula for consciousness. To this outlook which denied God and Soul, High Culture was an abstract name for the collective efforts of single men. A nation was a collection of individuals with only mechanical connections, economics and “happiness” were the entire content of Life, everything which put spiritual content or meaning into Life was the prime enemy. This view simply could not understand Life.
It produced a psychology hardly complex enough even for animals, and called it human psychology. It placed the barren intelligence in the center of the inner world, and denied the mystical nature of human creativeness.
This viewpoint was itself a product of a certain Age, the Age of Rationalism, and with the passing of this prejudice, we stand before a whole new world of soul-relationships, entry into which was forbidden during the last two centuries. We are liberated from the oppressive drabness of Materialism, free to step forth once more into the multi-colored and infinitely varied realm of the Soul. In its final phase, the Age of Rationalism turned its knife on itself: with its refusal to recognize psychic phenomena proved by its own methods, it showed its own nature as a Faith, an irrationality, and moved into History’s collection of temples, legends, and memories.
Materialism approached Life from it’s under side. In actuality, the Soul uses the material as the vehicle of its expression. Materialism, seeing only the results, and not the invisible Destiny which was bringing them about, said that the results were primary, the Soul a null. Failing to grasp the invisible Necessity which rules the organic and its relationship to the Cosmos, it reached the conclusion from a hundred different directions that Life is an accident. Not to catalogue these interesting reasons, take for example, the presence of dust in the air. The laboratory-thinkers discovered that if dust were not present in the air, all Life would be impossible. It never occurred to them that Life and all the other phenomena were connected by mystical necessity. By treating everything separately, by ever-finer analysis of ever smaller things, they lost all connection with Reality, and were surprised when connections among things did appear. It could only be an accident, said these profound thinkers.
Francis Parker Yockey
To be is to be contingent: nothing of which it can be said that "it is" can be alone and independent. But being is a member of paticca-samuppada as arising which contains ignorance. Being is only invertible by ignorance.
Destruction of ignorance destroys the illusion of being. When ignorance is no more, than consciousness no longer can attribute being (pahoti) at all. But that is not all for when consciousness is predicated of one who has no ignorance than it is no more indicatable (as it was indicated in M Sutta 22)
Nanamoli Thera
Tuesday, February 18, 2020
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