To be is to be contingent: nothing of which it can be said that "it is" can be alone and independent. But being is a member of paticca-samuppada as arising which contains ignorance. Being is only invertible by ignorance.

Destruction of ignorance destroys the illusion of being. When ignorance is no more, than consciousness no longer can attribute being (pahoti) at all. But that is not all for when consciousness is predicated of one who has no ignorance than it is no more indicatable (as it was indicated in M Sutta 22)

Nanamoli Thera

Friday, October 7, 2022

During conversation

We should not dispute someone’s opinion, but take into consideration that, if we wanted to talk him out of all the absurdities that he believes, we might grow as old as Methuselah without finishing the task.

We should also refrain from correcting people during conversation, however well-intentioned our remarks may be; for it is easy to offend people; to improve them is difficult, if not impossible.

When the absurdities of a conversation that we happen to overhear start to annoy us, we should imagine that it is a scene in a comedy between two fools. This is well-tried. Anyone who has entered the world to instruct it seriously in regard to the most important matters can count himself lucky to escape unscathed.108

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