To be is to be contingent: nothing of which it can be said that "it is" can be alone and independent. But being is a member of paticca-samuppada as arising which contains ignorance. Being is only invertible by ignorance.

Destruction of ignorance destroys the illusion of being. When ignorance is no more, than consciousness no longer can attribute being (pahoti) at all. But that is not all for when consciousness is predicated of one who has no ignorance than it is no more indicatable (as it was indicated in M Sutta 22)

Nanamoli Thera

Friday, March 13, 2020

To go on living and hoping, utterly contrary to reason

So it is mistaken to say, as some people do (the authors of La morale universelle, vol. 3),1 that suicide can happen only as a result of a kind of madness, since without it, it is impossible to lose hope entirely, etc. Actually, once religious beliefs are discounted, it is a happy and natural, though real and constant, state of madness to go on living and hoping, one utterly contrary to reason, which shows us all too clearly that there is no hope for us. (23 July 1820.)"

 (from "Zibaldone" by Giacomo Leopardi, )

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