To be is to be contingent: nothing of which it can be said that "it is" can be alone and independent. But being is a member of paticca-samuppada as arising which contains ignorance. Being is only invertible by ignorance.

Destruction of ignorance destroys the illusion of being. When ignorance is no more, than consciousness no longer can attribute being (pahoti) at all. But that is not all for when consciousness is predicated of one who has no ignorance than it is no more indicatable (as it was indicated in M Sutta 22)

Nanamoli Thera

Tuesday, March 10, 2020

What we call God, so obviously on a plane beyond logic and space-time reality

Perhaps it will be discovered that what we call God, so obviously on a plane beyond logic and space-time reality, is one of our modes of existence, a sensation of ourselves in another dimension of being. This seems to me perfectly possible. Perhaps dreams are yet another dimension in which we live, or perhaps they’re a cross between two dimensions. As our body lives in length, in breadth and in height, it may be that our dreams live in the ideal, in the ego and in space – in space through their visible representation, in the ideal through their non-material essence, and in the ego through their personal dimension as something intimately ours. The ego itself, the I in each one of us, is perhaps a divine dimension. All of this is complex and will no doubt be determined in its time. Today’s dreamers are perhaps the great precursors of the ultimate science of the future. Of course I don’t believe in an ultimate science of the future, but that’s beside the point.

I periodically formulate metaphysics such as these, with the serious concentration of someone who’s truly at work to forge science. And it’s possible I may actually be forging it. I have to be careful not to take too much pride in this, since pride can undermine the strict impartiality of scientific objectivity.

Fernando Pessoa
The Book of Disquiet
translation: Richard Zenith

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