What matters to me is the writing, the act of manufacturing the novel, because while I am doing it, at that particular moment, I am in the world I'm writing about. It is real to me, completely and utterly. Then, when I'm finished, and have to stop, withdraw from that world forever -- that destroys me. The men and women have ceased talking. They no longer move. I'm alone, without much money, and, as I said before, nearly forty. Where is Mr. Tagomi, the protagonist in Man in the High Castle? He has left me; we are cut off from each other. To read the novel does not restore Mr. Tagomi, place him once again where I can hear him talk. Once written, the novel speaks generally to everyone, not specifically to me. When a novel of mine comes out I have no more relationship to it than has anyone who reads it -- far less, in fact, because I have the memory of Mr. Tagomi and all the others. . . Gino Molinari, for example, in Now Wait for Last Year, or Leo Bulero in Three Stigmata. My friends are dead, and as much as I love my wife, daughter, cat -- none of these nor all of these is enough. The vacuum is terrible. Don't write for a living; sell shoelaces. Don't let it happen to you.
Phillip K. Dick
To be is to be contingent: nothing of which it can be said that "it is" can be alone and independent. But being is a member of paticca-samuppada as arising which contains ignorance. Being is only invertible by ignorance.
Destruction of ignorance destroys the illusion of being. When ignorance is no more, than consciousness no longer can attribute being (pahoti) at all. But that is not all for when consciousness is predicated of one who has no ignorance than it is no more indicatable (as it was indicated in M Sutta 22)
Nanamoli Thera
Sunday, March 8, 2020
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