To be is to be contingent: nothing of which it can be said that "it is" can be alone and independent. But being is a member of paticca-samuppada as arising which contains ignorance. Being is only invertible by ignorance.

Destruction of ignorance destroys the illusion of being. When ignorance is no more, than consciousness no longer can attribute being (pahoti) at all. But that is not all for when consciousness is predicated of one who has no ignorance than it is no more indicatable (as it was indicated in M Sutta 22)

Nanamoli Thera

Friday, February 14, 2020

Sense of life’s nothingness leads to the infinite

There are moments when the emptiness of feeling oneself live attains the consistency of a positive thing. In the great men of action, namely the saints, who act with all of their emotion and not just part of it, this sense of life’s nothingness leads to the infinite. They crown themselves with night and the stars, and anoint themselves with silence and solitude. In the great men of inaction, to whose number I humbly belong, the same feeling leads to the infinitesimal; sensations are stretched, like rubber bands, to reveal the pores of their slack, false continuity.

Fernando Pessoa

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